Wednesday, October 03, 2007

ROME, OPEN CITY by Roberto Rossellini



Excerpts from “A Few Words about Neo-realism”
by Roberto Rossellini

[…] Neo-realism is the greatest possible curiosity about individuals: a need, appropriate to modern man, to speak of things as they are, to be aware of reality, in an absolutely concrete manner, conforming to that typically contemporary interest in statistical and scientific results; a sincere need, as well, to see men with humility, as they are, without resorting to stratagems in order to invent the extraordinary; to be aware of being able to arrive at the extraordinary through inquiry itself; a reality, whatever it is, in order to attain an understanding of things. To give anything its true value means to have understood its authentic and universal meaning.

[…] The subject of neo-realist film is the world; not story or narrative. It contains no preconceived thesis, because ideas are born in the film from the subject. It has no affinity with the superfluous and the merely spectacular, which it refuses, but is attracted to the concrete. It does not remain on the surface, but seeks out the most subtle aspects of the soul. It refuses recipes and formulas in its search for the motivating forces in each of us. Briefly, neo-realism poses problems for us and for itself in an attempt to make people think.

[…] Anyway, it cannot be doubted that I began by putting the accent on the collective above all. It was the war itself which motivated me; war and resistance are collective actions by definition.




TERMS AND PARAMETERS

Rossellini's Roma, citta' aperta represents one of the first expressions of what came to be labeled "neo-realism".
Though not all prints of the film carry this, some display the following narrative at the beginning of the film
projected over scenes of Rome, the eternal city, and symbols of Christianity

"While the Nazis held Rome in their iron grip after the summer of 1943, a group of Italian film-makers were planning underground a motion-picture record of the terrors inflicted on their compatriots in the declared “open city”. Working behind barred doors, in cellars and attics, in ravines and hills outside Rome, they prepared their scenario.
The day the Allied Armies marched in, the producers and actors went ahead using equipment much of which had been
stolen from the Germans at the cost of Italian lives. Without studio lights, with electricity often unobtainable, and
restricted to old scraps of film, they completed Open City, the 1st post-war Italian picture. Except for a handful
of principals, the cast consists of ordinary Roman citizens picked off the streets and the scenes were filmed at the
exact location of the particular incidents."

This intro to the film gives a brief definition of the scope, technique and rhetoric that guided the production.

Rossellini's own definition of Neo-realism was:

"an interior state, a way of feeling, a humble representation of the world, an act of courage that aspires to accept man
as he is" ... which can be read as a commitment to the immediate socio-political situation in which he lived and functioned...the end of Fascism.

Neo-realism, as a filmic technique/style that proposed to represent "a slice of life" set in the present, also included in
its arsenal some of the following...on location shooting, use of non-actors, emphasis on popular speech, the rejection of contrived or elaborate plots, frequent improvisation, objective camera...

Useful terms associated with neo-realism:

realism, naturalism, verismo, Italian Socialist Party (PSI), Italian Communist Party (PCI), Christian Democrats (DC), Benito Mussolini, March on Rome, Antonio Gramsci, LUCE (L'Unione Cinematografica Educativa), CSC (Centro Sperimentale Cinematografico), CLN (Committee for National Liberation). history from below.

Thursday, February 22, 2007

ITALIAN NEOREALISM AND GLOBAL CINEMA


Italian Neorealism and Global Cinema
Edited by Laura E. Ruberto and Kristi M. Wilson
Contemporary Approaches to Film and Television Series

Contributors: David Anshen, Moinak Biswas, Natalia Sui-hung Chan, Tomas Crowder-Taraborrelli, Jaimey Fisher, Rachel Gabara, Millicent Marcus, Antonio Napolitano, Laura E. Ruberto, Thomas Stubblefield, Antonio Traverso, Lubica Ucník, Pasquale Verdicchio, and Kristi M. Wilson.

Despite its lack of organization and relatively short lifespan, the Italian neorealist movement deeply influenced directors and film traditions around the world. This collection examines the impact of Italian neorealism beyond the period of 1945–1952, the years conventionally connected to the movement, and beyond the postwar Italian film industry where the movement originated.

Providing a refreshing aesthetic and ideological contrast to mainstream Hollywood films, neorealist filmmakers demonstrated not only how an engaging narrative technique could be brought to bear upon social issues, but how cinema could shape and redefine national identity. The fourteen essays in Italian Neorealism and Global Cinema consider films from Italy, India, Brazil, Africa, the Czech Republic, postwar Germany, Hong Kong, the United States, and Great Britain. Each essay explores neorealism’s complex relationship to a different national film tradition, style, or historical period, illustrating the profound impact of neorealism and the ways that it continues to complicate the relationship between ideas of nation, national cinema, and national identity.

Wednesday, February 14, 2007

The Conformist: Giulia and Anna Dance

A beautiful scene in a wonderful film. This dance scene brings together a number of the motifs that are braided together to make the film and that also reflect the editing that makes the whole thing work. The two couples suggest Marcello's continued discomfort and impression that homosexuality hounds his existence. The professor and Marcello at the table are contrasted by Oliver and Hardy as an odd couple. And the dancers that will eventually envelop the foursome to make Marcello clearly uncomfortable is also an indication of his psychological sense of imprisonment and more directly and literally the entrapment he feels at wanting to be "normal" like everyone else but not fitting in...no matter what normal might happen to be at any one time.

Thursday, February 08, 2007

Prompt...Battle of Algiers

Gillo Pontecorvo’s The Battle of Algiers uses many devices of Neorealist film-making to address issues beyond the purvue of Neorealism. While the latter sought to address issues pertaining to the film-makers’ “present”, Pontecorvo’s reach extends beyond to connect with his potential audience’s “historical frames of understanding”. Explain how these “frames” are represented within the film for an audience that does not necessarily identify directly with the events of the Algerian Liberation; and also explain how the film illustrates the concept of “history from below”.

Monday, January 22, 2007

FIDES, the bike in Bicycle Thieves



The story is simple. An unemployed man in post-war Italy is lucky enough to get an offer of work but he needs a bicycle. He has one but it sits in a pawn hall because he and his family needed the money. He is desperate and has not idea of how to get around the problem. His wife though is not taken aback. She comes up with a plan...to pawn off the sheets off of their beds and with that money pay off the debt on the bike. Plain enough...this scene is merely a recounting of that brief episode. Not the most important in the film. However, since De Sica loves to set things spinning by attaching events to a small insignificant object by making it the center of a conflict, the bike's insignificance is paramount...as is that of the sheets...in fact both are very important...what I love in this scene is how two insignificant objects cross paths and are found in a container that holds an apparently infinite number of similarly insignificant objects...
by the way...the make of the bike is Fides...a faithful piece of insignificance!?

New Criterion Release of Bicycle Thieves



Criterion is releasing a new copy of Vittorio De Sica's LADRI DI BICICLETTE with a proper translation of its title to BICYCLE THIEVES...

Wednesday, January 10, 2007

CINEMA PARADISO by Giuseppe Tornatore



I guess everyone thought Italian cinema had died or withered away after neo-realism and the commedia all'italiana period. Well, in fact it kept going,kept producing a lot of good film. It just didn't travel well...or maybe it didn't meet the requirements/expectations of what North American distributors thought American audiences would want to see of Italy. Or, Italians themselves just did not do a great job of promotion. Cinema Paradiso is a film I love and hate...because it serves up a lot of the usual stereotypical imagery (and that's what I believe made it an AA winner) but it also does a great job in doing so...the film is in fact very good in proposing aspects of disfunctional narrativity, such as Italians might have suffered in the post-war period. It puts into question the life of the main protagonist Toto`(a life of escape and success)...and the choices he made by seeing life through a dirty lens of sorts...It is only at the end of the film, after he has reluctantly come to face what he has not wanted to re-view for decades, that he finally opens his eyes. The aid to his newfound vision is nothing less that what had been/has been hidden from the eyes of the population at large...the possibility of love, human relationships, sensuality, laughter. The clip above closes the film...it plays the censored clips that Salvatore is able to view only after his mentor, Alfredo's, death. This short sequence is what defines for me the meaning of the whole film...what brings me to love it after hating it...the clips are representative of what is missing in life, what is censored...what is stored away as a missing memory or residual meaning. It is what appears to be superfluous as sin for the meaning of the movies that were viewed in that little theatre...in fact they are particularly important elements of resistance to what would impose a culture of fear and suspicion... What is recuperated, the gift that Alfredo kept for Salvatore just in case he might not find it out on his own, in his own life, which he did not, when we open our eyes and minds and resume a relationship with the world that is fresh and unhampered by normative and directive aspects of dominant/centralized/consumeristic culture, is the presence of humanity and the opportunity to adjust the narrative of our lives.


p. verdicchio